Categories
Forest Church

DofAA

Quartz Forest Church November 2022

This month at forest church we engaged in a wee bit of displaying arboreal affection (DofAA) and made some lanterns. The framework for us meeting to work together to worship can be read here, so I won’t repeat it.

Instead, here are a few of the photos and insights from our experience.

As we have been meeting in the same location for a year, we have become quite familiar with the area. This Sunday we took some time to centre ourselves and then focus on which ever particular tree we were drawn to. It is very refreshing to take some time out to reflect at a speed approaching the speed of trees.

I was struck by the amount of life held in the moss on the bark of the tree I spent time with. A rolling stone gathers no moss, but this tree was a haven for frail small fungi even when it had drawn back into its trunk and shed its leaves.

We also wandered down past the Sunflower field. Whilst most of the sunflowers have died back and are becoming mulch, there are still a few blooms and splashes of colour. I wonder how many flowers there will be next year?

As the sun began to set we used a craft activity to respond to our experiences. Taking used tin cans we experimented with the material to contemplate the boundaries between light and dark. As the gashes we made in the thin fabric of the container were opened, they became doorways through which light could shine. The lanterns shelter the flame inside from an outside where it could easily be extinguished by the hostile environment. Plenty of food for thought! We also shared each others company and a drink to keep us warm.

And then it was time to wander out into the rest of the week, carrying the light within us.

Categories
Forest Church

November Forest Church

20/22/22 2pm Outside the Crichton chapel

Peace

We meet in Jesus name. Whether you consider yourself a close friend or are just curious, we meet in Christs peace. Peace be with you.

Invocation

Creator of the seasons, as the cold and dark winter begin to surround us, we ask that you set in us the firmness of the roots of the trees. As they draw on the goodness of the earth to sustain them, may we draw on your goodness – the ground of being. As the trees let their leaves fall, and sleep deeply and soundly trusting that the sustenance they have within them will see them through to spring, may we trust that the sustenance that you place in us is sufficient for us.

With the firmness of the trees and the trust of the creatures, we look to you, Creator of life, to sustain and keep us.

Prayer

O star-like sun, O guiding light, O home of the planets,

O fiery-maned and marvellous one, O fertile, undulating, fiery sea,

Forgive

O fiery glow, O fiery flame of Judgement,

Forgive

O holy storyteller, holy scholar, O full of holy grace, of holy strength,

O overflowing, loving silent, one, O generous and thunderous giver of gifts,

Forgive

O rock-like warrior of a hundred hosts,

O fair-crowned one, O victorious, skilled in battle,

Forgive

attributed to St. Ciaran

Reading

Where can I go from your spirit?
    Or where can I flee from your presence?
If I ascend to heaven, you are there;
    if I make my bed in Sheol, you are there.
If I take the wings of the morning
    and settle at the farthest limits of the sea,
10 even there your hand shall lead me,
    and your right hand shall hold me fast.
11 If I say, “Surely the darkness shall cover me,
    and night wraps itself around me,”[a]
12 even the darkness is not dark to you;
    the night is as bright as the day,
    for darkness is as light to you.

Psalm 139: 7- 12

Centring

Find a tree. Root yourself.

Allow yourself to become aware of everything which is going on around you, the wind, the sounds, the smells.

Draw back into yourself, like a tree shedding it’s leaves in preparation for Winter.

Rest

Receive sustenance from God, Become aware of the sustenance God has placed within you, draw sustenance through your feet and into your core.

When you are ready hold the memory and begin to walk.

Intercession

God of stillness, ruler over darkness, we pray for those places within our world which are in darkness in some way, whether through human action or natural means.

Lord have mercy

God of stillness, ruler over darkness, we pray for those places within our local community which are in darkness in some way, whether through the actions of local people or wider government decisions.

Christ have mercy

God of stillness, ruler over darkness, we pray for those places within our Church which are in darkness in some way, whether through selfish heard heartedness or the political decisions of hierarchy.

Lord have mercy

Reading

And there shall be continuous day (it is known to the Lord), not day and not night, for at evening time there shall be light.

On that day living water shall flow out from Jerusalem, half of it to the eastern sea and half of it to the western sea; it shall continue in summer as in winter.

And the Lord will become king over all the earth; on that day the Lord will be one and his name one.

Zechariah 14:7-9

Contemplation

(Please bring a lantern with you if you have one. We will bring some spares and the materials for making more. The extent to which we take time and care to shape our lanterns will be determined by the weather! We may seek warmth and refreshments to carry out this activity.)

Light your lantern

Consider the way in which the lantern is a boundary between the light and the dark. It shapes the way the light is seen. It keeps the flame lit and shielded from the wind. The lantern is scarred and pierced, but each wound lets more light out. The shapes add beauty and creativity to the world around the lantern.

In what ways do you hold onto and protect the light of the gospel within you. In what ways do you contribute light to the world around you, and with style…

Grace

May the Grace of our Lord Jesus Christ, the Love of God, and the fellowship of the Holy Spirit be with us all. Now and evermore,

Amen.

Categories
Arts Forest Church

Upcycling Lanterns

In the beginning the Word was with God and the Word ... the introduction to the gospel of John

What do you do when you are invited to talk a bit about Forest Church and lead a fellowship meeting when it is held at night and in the dark part of the year?

The evening at Barcaple started with an introduction to Quartz, and then reading Johns introduction to his Gospel. Light, and light coming into the world seemed appropriate as a theme. The first recorded bishop to base himself in Galloway was described as bringing light to the shores. His mission base was called the sparkling white house, which becomes “Whithorn” from the old English Language. The shape that he gave to the light can still be seen over a thousand years later.

In the Middle Ages the city was a symbol of all that was best, and a city of light on a hill was often used as an image of heaven. This shaped society in ways which can still be seen in church buildings. The age which followed is often described as the enlightenment. Great wonders have certainly been worked in the last 500 years. During that time the culture of Europe has been exported globally and in Scotland we can enjoy the privileges of our ancestors work. Central heating, electric lighting, chocolate and coffee to mention a few!

Many of them saw themselves as taking light around the world, but as reports come in about the impact of global warming we have to question the unintended consequences of the rapid change following the agricultural, industrial and political revolutions of recent centuries. Our recent history, in which the church has played a pivotal leadership role, is characterised by a confidence in progress and the treating of the natural environment as a resource to be mined. Environmentalists who warned about the impact of this used to be dismissed as mad men living in the wilderness eating strange food and not washing enough. On an everyday level, many living in the great cities feel alienated from basic aspects of human life such as growing food and animal husbandry. organisations like A Rocha have been leading the way in demonstrating a Christian response internationally.

Healing this rift, and providing hands on opportunities for people to take part in the physical tinkering with basic things is an important part of Wordsmith Crafts activity, and Quartz explores #SensingSpirituality within this. The restoring the relationship between worship and the environment which sustains us is an important theme in Forest Church. This meets the perception of an increasing need felt by people to connect with nature in a spiritual way.

We all shape the light, but just as a hole gets bigger the more you take away, so too the way of Jesus is that if we lose ourselves in the light, we find life. By leaving the building and going outside for forest church we deny ourselves the comfort of hymn books and shelter! However, we also create space to discover God at work in the world.

To explore and express this on a personal level we then provided a craft activity. Participants were encouraged to think about the shape they would make to let the light out. Two options were presented.

One being to think of a message they wished to symbolise, and then create a design and apply it to the can so that the light would illuminate it.

The second option was to contemplate light and darkness, and the tin which is the boundary in between. By working with the material and moving from the well lit room into the darkness participants were encouraged to explore their relationship to the light and the process of removing material in order to create something.

Participants worked in groups, because it is within the whole community that we find our full rainbow diversity of individuality!

We will continue to explore the theme of light and dark as we move towards Christmas.

Categories
Arts Forest Church

Forest Lanterns

Forest Church and Light in the darkness

We have spent a year getting to know the Crichton estate now. Those of us who have met each month certainly have a better feel for the place, and we have got to know each other better too.

We didn’t exclusively meet on the estate, and so this video review has other locations in it. It should be possible to watch the cycle of the seasons as the trees adapt to the change in climate, and perhaps even get a sense of how the weather has affected what we do.

The Crichton is hardly a wilderness, and we haven’t undertaken this adventure unequipped or prepared. Even with this gentle adventure though we have discovered more than can be described (by me at least) in words.

Part of our reflection on the year has therefore been to produce some visual art. This has been done collaboratively and experimentally. We set out to create a lantern exploring themes of harvest and light, as well as the idea that seeds need to fall into the ground and die before they can grow. Our original plan of multiple lanterns and shadow cut outs did not survive a combination of October holidays and volunteer availability – (those ideas are seeds in storage now)- however we did manage to make one large lantern as an inspirational piece.

We used dried and pressed leaves, captured between layers of tissue paper, to decorate a translucent trunk. When a light is placed inside the trunk it shines through the opening words of psalm 19, and the leaves. The idea being that as you gaze through the leaves, you can contemplate the ways in which the light comes into the world and can be recognised. This lantern was hung in the building when we gathered one evening for an “Interweave”. The plan for the evening is described here . We enjoyed a soundtrack of ambient music put together for us by Alec Brooke which has also been used in the video above. Some pictures of the process and finished lanterns follow.

Here is the large lantern when it was hung in the St Johns building. It is hanging lower than intended in these photos so that it could have leaves added to it.

Categories
Fresh Expressions Mission Thought of the Day

Creative Placemaking

Those interested in pioneer ministry will hopefully be recognise many common ways of working in this article (and perhaps even identify glimmers of micro-gospels). The article is about creative placemaking, and a phrase which stood out to me is:

“The common thread amongst various definitions, however, is that it is a process that helps to generate places where people want to be.”

You can read the article here:

Exploring the Boundary…

And it is generously seasoned with links to more examples.

For the established Church in particular, some questions to reflect on could include…

Can we transform the spaces we have into places where people want to be?

If we go out, is it to discover God “in face of friend and stranger” or to convert?

What echoes of the creative placemaking carried out by saints like Ninian, Columba, Adomnan can still be felt in Scotland?

Are some called to gather people round God’s table, and others to feast on hillsides and drink unexpected wine at weddings?

Suggestions in the comments please!

Explore the context this article comes from more fully

Categories
Arts Creative Worship Forest Church Interweave

Forest Lanterns

On Sunday the 30th of October 2022 at 6pm we will be gathering in St John’s church building.

The clocks will be changing to mark the end of British Summer time. The Nights are getting longer and darker, and the trees are drawing into themselves, letting go of their fruit and leaves. Seeds are buried and the end becomes the beginning of something new.

We have prepared a large lantern with light shining through fallen leaves and symbols of harvest. This reminds us that the cosmos declares the glory of God. On the evening participants will be invited to take a word or phrase and ‘plant’ it in their own wee lantern as a prayer.

While making these lanterns we will discuss our memories of #SensingSpirituality over the last year. Especially moments experienced during Quartz Forest Church activities. There will be some projected images as reminders!

While the lanterns are drying, ready to take away, we will rake these thoughts and chats together.

To finish, a wee word of warning, this is not an event to wear your Sunday best to. It will involve leaves, glue, and pens.

Categories
Forest Church Fresh Expressions Thought of the Day

A Dynamic Unity (II)

Some more thoughts by Alison, blogged by Simon for Quartz. Read part (I) here.

In the first of these reflections Alison described encountering God

“Sitting on a bench looking out at the Solway restores my soul, and through it I sense a spiritual truth and reality. In this place it comes naturally to me as a consolation as a gift and without effort”.

Read part (I) here.

The words of Psalm 19 such as these below express this experience. These moments can be a source of connection and the start of many interesting discussions with people from a wide variety of traditions.

There is no speech, nor are there words;
    their voice is not heard;
yet their voice[b] goes out through all the earth
    and their words to the end of the world.

The law of the Lord is perfect,
    reviving the soul

Find the whole Psalm here

However, whilst the first section in the psalm is very agreeable the following section is less clear. It is difficult to find such experiences of consolation in reading descriptions about regulations of cloth of mixed fibres or eating shellfish! In what ways does reading the law books in the bible help us experience the reviving of our souls, or taste as sweet as honey?

The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.
10 More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.

Find the Whole Psalm here

How can this dissonance between the opening of the psalm and this section be resolved?

Perhaps rather than thinking of “The Law” being laid upon people to limit them, or as a punitive code, we can approach it as a way of expressing our response to meeting God in daily life. In the experience of living out commandments such as:

“You shall love the Lord your God with all your heart…” and “Love your neighbour as yourself”

Not a direct quote, read more here…

the Law does give joy to the heart. The experience of loving your neighbour can be light for your eyes, in a similar way to the way in which sitting on a bench and #SensingAwareness can. We often talk about feeling at one with nature, oneself, but less often simply experiencing the changed quality in awareness when we feel at one with other people. Once rethink “The Law” and understand it as a means through which people can and do work together to build each other up, then experiences of our awareness of it can be experiences of human being, flourishing.

There will be a third part to this! These are also the themes we are working together towards developing for the contemporary service in St Johns on the 13th of November 2022

Categories
Forest Church Fresh Expressions Thought of the Day

A Dynamic Unity (I)

From our discussions, some observations from Alison, blogged by Simon for Quartz.

If you think about it, in the bible we meet God as a bush, or at least Moses does in his story. We also meet God as a bird descending onto a humans head in the story of the baptism of Jesus. Of course, we can also meet God as a person as the human Jesus. The person of the historical Jesus shows us a way to live, and the Church has been trying to follow this for 2000 years. This takes effort! Most people sense something like a rift between heaven and earth, or what we hope for and what we observe happening

She says, “This can be where #SensingSpirituality comes in. Sitting on a bench looking out at the Solway restores my soul, and through it I sense a spiritual truth and reality. In this place it comes naturally to me as a consolation as a gift and without effort”.

There is an article by Richard Rohr which stood out to her:

For some Christians, the split is overcome in the person of Jesus. But for more and more people, union with the divine is first experienced through “the Universal Christ”—in nature, in moments of pure love, silence, inner or outer music, with animals, or a primal sense of awe. Why? Because creation itself is the first incarnation of Christ, the primary and foundational “Bible” that reveals the path to God.

read the full article below…

These thoughts resonated in her reading of the first half of Psalm 19

The heavens are telling the glory of God,
    and the firmament[a] proclaims his handiwork.
Day to day pours forth speech,
    and night to night declares knowledge.
There is no speech, nor are there words;
    their voice is not heard;
yet their voice[b] goes out through all the earth
    and their words to the end of the world.

In the heavens[c] he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
    and like a strong man runs its course with joy.
Its rising is from the end of the heavens
    and its circuit to the end of them,
    and nothing is hid from its heat.

Perhaps this track by songwriters Brian Eno / Darla Eno will resonate with you as well, as you contemplate and wait on God to warm you. The rays of the sun ripen the grain, green turning to gold as it flourishes, ready for harvest.

The soul of it
Is running gay
With open arms
Through golden fields
(Deep)
(Sun)

And even though
The corn is high (Sun)
(Sun) And sometimes harsh
Against the heels

We open to (Deep)
The blinding sky
And let it in
And let it in (Deep)
(Sun)
(Sun)

Through open hearts
And burning fields (Sun)
(Sun) The soul of it
In gorgeous flames (Deep)
(Sun)
The whole of it (Sun)
In gorgeous flames (Sun)
(Sun)

We let it in
(Deep) We let it in
(Sun) We let it in
We let it in (Sun)
We let it in
We let it in
We let it in
We let it in

Source: Musixmatch
Songwriters: Brian Eno / Darla Eno
We Let It In lyrics © Opal Music

Categories
Fresh Expressions Thought of the Day

Scale

Lock down forced a lot of people to spend more time with a few people in a small physical area. It also expanded the daily lives to catch up with old friends who are geographically distant (for those of us connected online at least). Another recent experience is the growth of staycationing, slow tourism, and a move away from one size fits all mass consumption. Is there anything we can learn about the communities and society we live in from all of this?

The image below applies these thoughts to community development. It asks questions about what sort of scale do you think on? How many people should we aim to work with and how long for. How much time and effort would you invest in one person, or a small group of people, and what would that look like?

Categories
Arts Community Fresh Expressions

Invisible Church

  • Speaking truth to power.
  • An economy based on the well being of people and environment, rather than GDP.
  • Supporting creative flourishing as a basic human capacity and need.

Are you drawn towards these things? Set aside some time to reflect on them in this talk.

The new testament collection of books is a record of the working out in practice of the idea that when religious institutions are silent or distracted, God is still moving and inspiring. Or perhaps at this time of year, Jesus would say that the harvest is plentiful but those who work at harvesting are too few. *

Why is that in our place and time? I love history and heritage, but compare the ceremonies that accompanied the olympics in London or the commonwealth games in Glasgow with how the church of England presented itself at the Queens funeral. There was evidence of spiritual growth keeping pace with history unfolding, but it was hidden behind King James’s translations and victorian showmanship that Monty Python ineffectually satirised when I was a child.

Do you love God’s earth? While we sing harvest hymns, people are gluing themselves to things as an act of passive resistance protesting against the systematic exploitation of the environment by the privileged few.

Do you have a heart for the lost? Some church elders and vestries are still discussing the moral appropriateness of what consenting, committed, adults call marriage. Meanwhile hate mail is being pushed through LGBT+ letter boxes and community groups are sewing blankets to keep pensioners warm in beds left cold by politicians wedded to profiteering from carbon fuels.

Whilst church congregations are striving to preserve their experience of comfort and normality, artists, social entrepreneurs, and those who live in the fringes, are seeking radical creative solutions.

Our christian tradition spans centuries of change. We have access to the heritage of recording God at work, creating, that reaches back even further into pre history. This should be fertile soil to nourish the roots of creative solutions. What is preventing people from taking root?

Do you recognise the prophesy, healing, and freedom from captivity in my introductory list?

In what ways are you working as the invisible church, and where do you see God’s spirit at work outside the building s and communities we call church?

Do you want the congregation you come from to grow, or to see “The kingdom come” through new language, practices, and in places foreign to you?

What does an invisible harvest look like?

*(Various reasons for the current scarcity of workers in UK fields have been proposed: the consequence of farmers betraying locals by employing cheap international labour, persecution of traveller communities, Brexit blocking European migration for work, locals unwilling to work long hours for low pay, cheap imports of fruit by supermarkets from places with less protection for workers – meanwhile the fruit rots in the fields while people queue at food banks).